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From A Surrealist Dictionary by J. Karl Bogartte: SADISM: Moments during the vernal equinox when sunlight turns into honey.
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Here's a curious item we shared with our friends at SPOGG. It's an illustration from a BBC article about a woman who hid her illiteracy for 40 years. Notice the glaring omission of both pound signs (the crosshatch and the monetary unit). In American maledicta, the # and $ play significant roles. There are several periods in this illustration, but certainly the semicolon is more colorful?! Note also that Z, X, W, and J are here inexplicably considered indecipherable.
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From our outpost at Blogspot: [Is poetry holographic? Like a hologram, can a surviving fragment of
an ancient poem unfold the original meaning in its entirety? We like
to think so.]
Here's Sappho's take on magic words:
Although they are
Only breath, words
which I command
are immortal
(translated by Mary Barnard)
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What's the opposite of "bon voyage"? In other words, what would the people standing on the ocean liner call down to those staying ashore? Would it be "joyeuse inertie"?
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[This posting is in honor of Wilfried at Crystalpunk.) It is poetically said that when one raises a shell to the ear, one hears the ocean. Could it also be said that when one raises a shell to the eye, one reads poetry? In his masterpiece Doctor Faustus, Thomas Mann holds a magnifying glass to the "indecipherable hieroglyphics on the shells of certain mussels" and conchs, questioning whether Mother Nature expresses herself in an organized, written code, and whether ornament can ultimately be distinguished from meaning. Mann describes the calligraphy on a shell that practically begs to be understood: "The characters, as if drawn with a brush, blended into purely decorative lines toward the edge, but over large sections of the curved surface their meticulous complexity gave every appearance of intending to communicate something." The shell's calligraphy bears a strong resemblance to "early Oriental scripts, much like the stroke of Old Aramaic." But how is one to get to the bottom of such symbols? Mann admits that "They elude our understanding and, it pains me to say, probably always will." Yet this elusion need not be a source of discouragement. Mann explains that ornament and meaning are like conjoined twins: "When I say they 'elude' us, that is really only the opposite of 'reveal,' for the idea that nature has painted this code, for which we lack the key, purely for ornament's sake on the shell of one of her creatures--no one can convince me of that. Ornament and meaning have always run side by side, and the ancient scripts served simultaneously for decoration and communication. Let no one tell me nothing is being communicated here! For the message to be inaccessible, and for one to immerse oneself in that contradiction--that also has its pleasure." In other words, the shell calligraphy communicates a profound mystery, pregnant with meaning and delightful to behold. Mann admits that, "were this really a written code, nature would surely have to command her own self-generated, organized language," adding that nature's fundamental illiteracy is "precisely what makes her eerie." Mann's allusion to "early Oriental scripts" reminds us of the lost "shell" style of calligraphy discovered in Shang culture artifacts (14th - 11th centuries BCE). That ancient system of writing, more stylized than the early picture words, was brushed onto shells in vermilion ink. (For a full discussion of shell-style calligraphy, see Chinese Brushwork in Calligraphy and Painting by Kwo Da-Wei, 1990.) In our collage below, we imagine King Triton conjuring the Platonic ideals of shell calligraphy.
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From A Surrealist Dictionary by J. Karl Bogartte: SWIMMING POOL: A kind of mist secreted by pyramids when fending off an attack of vicious glow-worms.
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SIGH[from our Magic Words blog] The music of a sigh, the magician of a momentary joy. —F.G., "British Poetry: the Drama,” The British Controversialist and Literary Magazine (1862) The most profound meaning of a sigh is invariably absent from dictionaries. A sigh is an invocation. It is an audible expression of a deep yearning for someone or something beyond one’s reach. A sigh is an aspiration in both senses of the word: an exhalation of breath and a heartfelt wish. A sigh typically trails off into a deep silence, just as in meditation the intention carried by a sutra is allowed to germinate in the wordless void. In Irish lore we find the fairy name sigh or sidh (pronounced "shee”), originating from the blast of wind sidhe that carries the vital spirit (comparable to the magician siddha and magic siddhi of Hindu belief).* For Laplander shamen, a profound sigh seems to carry across the threshold to the otherworld to signal an awakening of oracular powers: After some preparatory ceremonies, the magician falls senseless and motionless, as if the soul had really abandoned the body. After a lapse of twenty-four hours, the soul returning, the apparently inanimate body awakens as if out of the profound sleep, and utters a deep-drawn sigh, as if emerging from death to life. Thus brought to himself, the magician answers questions put to him, and, to remove all doubt in regard to the character of his responses, he names and describes the places where he has been, with minute circumstances well known to the interrogator. —John Campbell Colquhoun, An History of Magic, Witchcraft, and Animal Magnetism (1851) In "Ej Haj,” the Hungarian fairy tale by Zsuzsanna Palkó, the titular magician’s name not only sounds like but also means "a sigh.”† The word haj is possibly related to Xai, a Vogul shaman’s "invocation to the supernatural at ritual ceremonies.”† In the tale "János Teddneki,” the King of Devils is named "Hájháj,”† like a double sigh. A double sigh conjures a magician in this exemplary passage: A deep sigh escaped his parched lips, and that sigh was echoed by another. He looked up, and standing beside him, in the hush of solemn midnight, he beheld Grimwald the Magician! —E.B. Clarke, "A Legend of Charlemagne,” The American Monthly Magazine (1837) A sigh accomplishes a magical effect in this passage: Jack Starhouse could make [cats] dance wild dances, leaping about upon their hind legs and casting themselves from side to side. This he did by strange sighs and whistlings and hissings. —Susanna Clarke, Jonathan Strange & Mr. Norrell (2004) Sometimes, an intricate incantation is expressed through sighs: He raised his arms, holding them out to her. ‘Kum [kunka] yali, kum buba tambe,’ and more magic words, said so quickly, they sounded like whispers and sighs. The young woman lifted one foot on the air. Then the other. She flew clumsily at first, with the child now held tightly in her arms. Then she felt the magic, the African mystery. Say she rose as free as a bird. As light as a feather. —Virginia Hamilton, The People Could Fly (1985) In the following passage, a sigh surrounds a magician like a spectral aura as he explains the limits of his art: The shadow of a sigh penetrated the wall. "I am a magician indeed, with knowledge of every spell yet devised, the sleight of runes, incantations, designs, exorcisms, talismans. I am Master Mathematician, the first since Phandaal, yet I can do nothing to your brain without destroying your intelligence, your personality, your soul—for I am no god. A god may will things to existence; I must rely on magic, the spells which vibrate and twist space.” —Jack Vance, The Dying Earth (1982) * Abram Smythe Palmer, Folk-Etymology (1882) † Linda Degh, Folktales and Society (1989) [Special thanks to Gordon Meyer, for inspiration!]
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A felt Centaurea Montana, via HomeWork blog.
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From A Surrealist Dictionary by J. Karl Bogartte: WHORE: Apparatus for telling the future; similar to a tuning-fork.
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The visual poet extraordinare Geof Huth has been "defining shapes." Some favorite examples: … three reasons to suspend disbelief
∞ a conclusion of forever
* a star in the mind
? the hook that catches
- a stitch of text
) the end of whispers
{ a crumpled page
! surprising the ending
\ the path to
: two eyes that follow
; two eyes and one grain of sand
^ the hat of the missing
$ the sibilance of sermons
` a grave way of speaking
• dividing the string into threads
† the graveyard of the second thought
§ the pregnancy of sections
For many more, see Geof's " Defining Shapes." Also see Gary Barwin's equally enchanting " Anus Porcupine Eyebrow."
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Lynda Barry has said, "Keep in mind as you read these words that you are paying no attention at all to the letters of the alphabet" ( What It Is, 2008, via DJMisc). We say, "Speak for yourself!" We pay all sorts of attention to the letters of the alphabet as we read, as our body of work makes abundantly clear. We thought everybody read that way!
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