I was walking down a sidewalk and came upon a statue of Jesus. It came alive, and asked me if I would kiss his feet. I wasn't that thrilled at the idea, but since they looked clean, I decided I'd be willing to try it, in case it resulted in some wonderful spiritual benefit. As I approached him, he started changing shapes that had nothing remotely like feet. While watching him, I was somehow transported to a room where there was a man in a booth. He had stacks of posters that the viewer was supposed to choose from for what would be experienced. I found some posters I liked, but I just wanted the posters, and not deal with the activities represented by them. This response seemed to confuse the man, as if this hadn't happened before, but he didn't refuse when I asked if I could have the posters I liked. But as I walked away, a dangerous looking man came up to me and pushed me in a way that knocked me down. I somehow knew that he would continue pushing me till I was unconscious, so I just lay there, pretending that I was already unconscious. Then some people came and picked me up and strapped me onto a cart (like used in hospitals). I was then put onto a conveyer belt where various sweet tasting substances were forced at me. The first was like cream filling in donuts. I tasted a little, and decided I didn't really want any, so I just closed my eyes and mouth till it was gone. It soon was, and I was amazed that none seemed to be sticking to my face. This was followed by lots of other sweet substances like caramel, coconut, ice cream, etc. I wasn't interested in tasting any of them, but there was a bowl of chopped nuts by the ice cream, and I tried to take a few of those, but they were in a glass case that I couldn't open. So I soon gave up. I figured that they were only available if I ate ice cream too. Then various kinds of chocolate substances were forced at me. I knew that the people running this procedure didn't know I can't eat chocolate, so I tried to shout out "no chocolate", but the substances kept getting in the way. Finally the sweet substances stopped coming, and I was unstrapped and let go. The guy who had been taking notes on my reactions said I "scored a 4", in a voice that indicated that this was a ridiculously low number, so I figured that it was on a scale of 100. I walked out of the place wondering why I'd been given this "test", since the sweet substances were meant to cause people to uncontrollably indulge in them. I knew there surely were other tests which could easily break down my resistance, so I found it strange that they'd choose one that was so inappropriate for me.

As every school child knows, Anubis – most often portrayed as a human figure with the head of a jackal or black dog – is a guardian of the Otherworld, who watches over tombs and mummies and guides souls of the departed to the Hall of Osiris.  But Anubis’ significance goes much deeper.  As psychopomp, or guide of souls, he is the patron of journeys beyond the body (which is why he is invoked to guard those who have left their bodies under trauma or anesthesia) and everyone journeys beyond the body in death and dreaming, with or without instruction.

[...]

If you want to dream like an Egyptian, in the best way, look for the black dog in your sleep tonight, when your eyes are opened in a dream.

—Shamanic counselor Robert Moss, "Dreaming Like an Egyptian," Soul Travel Magazine

I dreamed that my mother and I went to some sort of retreat held in a rickety old house and led by a woman best described as an old sorceress or witch.  The majority of her regular followers were female children (though there were dozens of adults at this retreat as well), and her retreats involved starving yourself for six days in the dead of winter, the only heat derived from huddling together.  I said to one of the girls, "I imagine that the fasting gets easier as it goes along," and she replied that it gets worse until it's over.  The girls were all very skinny, and I remarked to myself how frequent six-day fasts were likely to stunt a child's growth.  One of the participants was a celebrity that Mom and I quickly recognized: the man who played the father on the American t.v. sitcom "Diff'rent Strokes."  Mom jumped up and said to him, "You need to give me a hug."  At first he didn't seem to hear her and started to sit down, but then her words registered in his ear and he jumped back up to embrace her.  Then he saw me, and while he gave me a hug I was aware that he was smelling my hair.  He seemed so delighted by our hug that he gave me a second one, again smelling my hair.  I assumed that the shampoo I had used still smelled good.  Mom whispered to me, "Tell him about Stig Helmer."  I realized that he bore an uncanny resemblance to the actor who played Stig Helmer in the Danish television series "The Kingdom."  I wasn't sure what anecdote Mom wanted me to share, so I stammered for a few moments about Stig Helmer being one of my favorite characters in film and how this actor looked just like him.  (The actor who played Stig Helmer passed away recently, but I failed to mention that fact.)  The next thing I remember, the witch is calling everyone together to go to sleep.  I realize that I haven't brought a blanket or pillow, so I scramble around the house looking for a quilt to lie on.  I finally find a blanket and join the group, imagining how hard the floor is going to feel.  The witch walks around the room singing an eerie song to initiate sleep.  I think her lyrics are masterful.  Rather than lulling us into dark oblivion, she calls upon us to actively see through closed eyes the light of the dream world.  I am lying on my side, with my head cradled on my bent arms.  As the witch continues to roam the room and sing, I hear her kneeling down by my head to touch each of my palms with a finger and spread them apart slightly.  I somehow know that this is another aspect of her sleep technique.  However, I have a bit of trouble falling asleep.  After the song ends and the witch leaves, the room is not quiet.  Clearly, there are others who have not fallen asleep either.  I open my eyes to see several people up and moving about.  One man sits at an elaborate desk decorated with all sorts of statues and carvings.  He is typing on a computer keyboard, and with each strike of a key one of the statues animates, turning its head or moving its mouth as if to talk or sing.  I realize that I am lying next to the "Diff'rent Strokes" actor.  We snuggle for warmth, and he rests his hand between my legs.  The next thing I know, everyone in the room is standing up, bumping and grinding, and giving each other haircuts with electric clippers.  I realize that virtually everyone had had long, hippie-style hair, and now everyone is sporting buzz cuts.  People come up to one another and, in disbelief of the transformation, say, "So and so, is that really you?"  When the witch comes into the room alerted by the hubbub, I expect her to be upset, but she doesn't seem to be.  I get the feeling that the retreat is over, and I look around a bit for my toothbrush to freshen my sour mouth before leaving (though I never can find it).  As I leave, I walk past the witch's room.  I see her lying in bed, and I bow to her, feeling remarkably free and happy.  She says, "Don't you know who I am?" over and over again, like an echo in which each repeated phrase is quieter than the last.  Then I realize that the witch is dead, and has actually been dead for quite some time.  And then I realize that I have been looking at a photograph of her all along.  On the drive away from the retreat, we pass by an enormous Hindu shrine which is conducting a huge celebration and parade with hundreds of costumed singers, dancers, elephants.  They are singing and playing their music in a modern techno style which sounds marvelous to me, making me feel downright euphoric.  We drive on, though the music doesn't diminish as we gain distance, and I wish that our driver would pull over so we could walk back to the celebration.  The next thing I know, Mom and I are sitting in one of the rooms of the shrine.  They are passing out instruments to everyone in our long row of people.  People who had participated in the celebration many times are being called to perform special roles in the parade.  We are content to sit where we are.  A large crowd has formed outside the shrine to hear us play.  I tell Mom that I had earlier tried to call my aunt dying of cancer, to thank her for these instruments.

Am suffering from constant nightmares.  I dream I am an ellipsis, coming at the end of a long short story (or possibly a short long story) by a famous author, possibly Borges.  The story is also a single sentence.  I always wake up, yelling hysterically, and crying; wondering what is to come next.